A brief history of Baler and its People, the Aurorans
Geography accounts for the many traits that give individuality to a place and its people, and the same is true for Baler and its inhabitants. Located on the northern part of Quezon province and the eastern seaboard of Luzon, Baler lies majestically along the Sierra Madre and the Caraballo mountain ranges. Galo Gonzales, nostalgic of his hometown, describes Baler as a town that greets the Pacific. Father Leo McCrudden, a Carmelite missionary who died in Baler, saw it as a town that removed one from the cares and the noise of the city, a beautiful and serene paradise. It was a poet’s dream, tranquil and unhurried.
These statements describe Baler and its people before the onset of urbanization and technology. Aurora Province used to be just Baler and Casiguran. It enjoys the unique combination of four natural features that can ensure and sustain a bountiful existence if managed and harnessed accordingly: fertile arable lands, mountains of dense forests, bordering coastlines, and evenly distributed rainfall throughout the year.
Long before the Spanish missionaries reached Baler and Casiguran in 1609, communities in the coastal areas and the mountains already existed. These were the Aeta and the Ilongot. A handful of Tagalogs came by way of Infanta and Palanan. They came in search of balatan, cola, and almaciga, which are forest products, and of course, the tapa or smoked venison meat made by the natives. The Ilongot would come down from the mountains when the weather condition was favorable and boat traders from Palanan and Isabela came with salt, bolos, and loincloth materials to trade. Some of these traders found the place favorably habitable, married some of the natives, and decided to make their settlements in Baler.
When the Spanish missionaries settled in Baler, from 1609 to 1899, they brought with them Filipino acolytes and helpers. These triggered the arrival of migrants from other provinces. During those days, one could only access Baler and Casiguran by sea. The early settlers came from Laguna, Tayabas, Isabela, La Union, Ilocos and the Bicol Region.
The Lumasacs, the Bihasas, and the Bitongs are believed to be indigenous to Baler. It was said that the Lumasacs trace their roots to the Ilongots and the Bihasas to the Aetas. The first Bitong to arrive in Baler was said to have been Jose Bitong from Liliw, Laguna. He befriended the Ilongot chieftain and married his daughter. Jose Bitong and Benito Silvestre were already in residence when the Spaniards opened the mission of San Jose de Casecnan in 1953. He was made Capitan del Pueblo or town captain.
The Molinas – from which the Aragons, Carrascos, and Quezons descended – were said to have come from Isabela, then settled in Casiguran, and later in Baler. The Pobletes came from Infanta, the Ferreras from Gumaca, Tayabas, the Querijeros from Bulacan, the Guerreros from Ilocos, and the Catipons, Huertazuelas, and Palispis from Laguna. The Valenzuelas were pot traders from Tiwi, Albay, and were brought to and stranded in Baler due to bad weather. They then married the natives and settled there.
Lucio Quezon, a retired Spanish sergeant, was a boat captain from Infanta. He traded cola and alamciga in Balatan when he came to Baler and there married Maria Dolores Molina. Other families like the De la Torreses, Callegoses, Pobres, and Fernandezes were believed to have descended from the Spanish friars assigned to Baler.
A number of Balerenos also have Spanish blood, and foremost among them were the Quezons, Aragons, Angaras, Carrascos, and the Valenzuelas. There were claims that the Angaras were from a Pangasinan line that came from Casiguran. Alex Penaranda, an Angara descendant on his mother’s side, claimed that the first Angara to arrive in Baler was a maestro publico or public teacher, and he came with a Spanish friar. The Angaras who descended from Nicolasa Calderon and Candido Angara had Ferreras, Poblete, and Guerrero roots.
In 1896, a group of Ilocanos from Aringay, La Union, headed by Macario Avena Fontanilla, came to settle in San Jose. He was accompanied by Juan Jopson and Pantaleon Dulay.
In 1906, another group of Ilocanos arrived from La Union and Pangasinan. They heard about the place of promise and opportunity where land could be acquired by everybody. They hiked all the way from La Union for eleven days, hiking in groups for fear of the Ilongots. The groups were comprised of the Gatchalians, Diazes, Olpindos, Abubos, Fontanillas, and Fragillanas. They became the early settlers of San Jose, now called Maria Aurora. Their arrival facilitated the opening of the Baler-Bongabon Road at the insistence of Dona Aurora Aragon Quezon.
Keeping in mind this magnetic attraction that drew the pioneer-migrants to Baler, President Manuel L. Quezon was against the idea. He wanted to keep Baler only for Balerenos. He did not want an easy access to Baler and planned a route by way of the sea via Palanan and Infanta. He was apprehensive about how the possible migration might make the Balerenos strangers in their own hometown. Still, the Baler-Bongabon Road was constructed. Hundreds of workers were hired, many of whom were from other provinces who later settled in Baler. Road engineers Jose Mier and Platon Guevarra, Jose Salnosa, and Florencio Mendoza were among them.
In the early 1920s another batch of Ilocano migrants headed by Zacharias Fabrigas ventured into another IIongot territory, now known as Dipaculao. Fabrigas’ companions were Apolinario Nano and Vicente Espanol. They befriended the Ilongot chieftain Dipac. In one of their drinking sessions, Dipac became intoxicated and one of the Ilocanos commented, “ney nalao ni Dipac” or “Dipac is drunk.” Later the place was called Dipaculao. These pioneers were in search of greener pastures and were soon followed by the Ruques, Viernes, Obillos, Christis, Yaranons, and Coderias, mostly from the Pangasinan, La Union, and Ilocos region.
In the 1950’s, these prospecting migrants ventured as far as Dilasag. Their arrival was in conjunction with the onset of the logging equipment. Logging operations were in boom from the 1950s to the 1970s. These years marked the height of the migration in Aurora. Today, about 70% of the people of Aurora are migrants. The pioneer of Disalag were the Brioneses from Tarlac, the Dizos from Pangasinan, and the Golasis, Yanguas, and Marquezes from which the Noveras of Maria Aurora descended.
In 1923, President Quezon had a cadastral survey of Baler. The residents were given homesteads ranging from 16 to 24 hectares of coconut fields, two to four hectares of rice fields, and a residential lot in town. The people were economically stable. Nobody was a tenant of another man, and there were no landlords nor haciendas. Migrants had virgin lands to cultivate. There was equal distribution of natural resources. When the Baler-Bongabon Road was constructed, Batanguenos and the Igorot found their way to Baler and the locals sold their lands to these new migrants. The Igorot flocked in Kadayakan, Mucdol, and Reserva.
With the opening of the public market in the 1960s, more Batanguenos arrived. They were headed by Filomeno Aguila, Emilio Atienza, Teodoro Laroza, and the Filomena Aguila, and the Palines and Liwag families. The guerrilla movement during the Japanese Occupation brought Novo Ecijanos to Baler. They were the Cajucoms, Sanchezes, Marianos, and de Guzmans. The Balerianos learned trade from the Batanguenos and the Novo Ecijanos. Where before they used to share what they have, now they would sell coconut to their neighbors.
The Aurorans of today descended from a variety of migrants, young men and women whom Aurora can be proud of, including: international renowned artists Jeho Bitancor and Maria Cruz, children of Balerena and a Bicolano; and the current Angara administrators of Aurora, children of Juan C. Angara of Baler and Juana Angara of Marikina.
The onset of urbanization and technology, and the fast growing population of Baler have marred the tranquil and unhurried existence of the Balerenos. Vehicular noise replaced the sound of crickets and night birds. Kaingeros populate the forest and damage to the environment. Catch from the sea have become minimal pushing fishermen to venture far into the ocean in order to haul fish in commercial quantities.
Quezon’s dream town has disappeared. Nevertheless, Aurora is still magnificent. Sunrises and sunsets here are still a joy to behold. There are still places where one can commune with nature, where the rustling wind is still music to one’s ears, where cascading waterfalls energize the mind and the spirit, and where the verdant rice fields give one a feeling of security and stability.